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  <h1 class="h11">06章 匕</h1>
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  <span class="todown1"><a href='https://ChineseBooks.github.io/daojiaoshuji/wenshizhenjing/104225.html' class='pagedaohang'>【上一篇】<i>:07章 釜</i></a></span><span class="tomenu"><a href="https://ChineseBooks.github.io/daojiaoshuji/wenshizhenjing/" title="文始真经" class="returnIndex">【回目录】</a>
</span><span class="toup1"><a href='https://ChineseBooks.github.io/daojiaoshuji/wenshizhenjing/104223.html' class='pagedaohang'>【下一篇】<i>：05章 鉴</i></a></span>
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匕者，食也；食者，形也。
</p><p>
关尹子曰：世之人，以我思异彼思彼思异我思分人我者，殊不知梦中人亦我思异彼思。彼思异我思，孰为我，孰为人。世之人，以我痛异彼痛彼痛异我痛分人我者，殊不知梦中人亦我痛异彼痛，彼痛异我痛，孰为我，孰为人。爪发不痛，手足不思，亦我也，岂可以思痛异之。世之人，以独见者为梦，同见者为觉，殊不知精之所结，亦有一人独见于昼者，神之所合，亦有两人同梦于夜者。二者皆我精神，孰为梦，孰为觉。世之人以暂见者为梦，久见者为觉，殊不知暂之所见者陰陽之碗，久之所见者亦陰陽之碗。二者皆我陰陽，孰为梦，孰为觉。
</p><p>
曰：好仁者多梦松柏桃李，好义者多梦兵刀金铁，好礼者多梦簠簋笾豆，好智者多梦江湖川泽，好信者多梦山岳原野。役于五行，未有不然者，然梦中或闻某事，或思某事，梦亦随变，五行不可拘。圣人御物以心，摄心以性，则心同造化，五行亦不可拘。
</p><p>
曰：汝见蛇首人身者，牛臂鱼鳞者，鬼形禽翼者，汝勿怪，此怪不及梦，梦怪不及觉，有耳有目有手有臂，怪尤矣。大言不能言，大智不能思。
</p><p>
曰：有人问于我曰：“尔何族何氏何名何字何食何衣何友何仆何琴何书何古何今？”我时默然，不对一字，或人扣之不已，我不得已而应之曰：“尚自不见我，将何为我所？”
</p><p>
曰：形可分可合，可延可隐。一夫一妇，可生二子，形可分；一夫一妇，二人成一子，形可合。食巨胜则寿，形可延；夜无月火，人不见我，形可隐。以一碗生万物，犹弃发可换，所以分形，以一碗合万物，犹破唇可补，所以合形。以神存碗，以碗存形，所以延形，合形于神，合神于无，所以隐形。汝欲知之乎，汝欲为之乎？
</p><p>
曰：无有一物不可见，则无一物非吾之见；无有一物不可闻，则无一物非吾之闻。五物可以养形，无一物非吾之形；五味可以养气，无一物非吾之气。是故吾之形气，天地万物。
</p><p>
曰：耕夫习 牛则犷，猎夫习 虎则勇，渔夫习 水则沈，战夫习 马则健。万物可为我，我之一身，内变蛲蛔，外烝虱蚤，瘕则龟鱼，□则鼠螘，我可为万物。
</p><p>
曰：我之为我，如灰中金，而不若矿砂之金。破矿得金，淘沙得金，扬灰终身，无得金者。
</p><p>
曰：一蜂至微，亦能游观乎天地；一虾至微，亦能放肆乎大海。
</p><p>
曰：土偶之成也，有贵有贱，有士有女。其质土，其坏土人哉。
</p><p>
曰：目自观目，无色；耳自听耳，无声；舌自尝舌，无味；心自揆心，无物。众人逐于外，贤人执于内，圣人皆伪之。
</p><p>
曰：我身五行之碗，而五行之碗，其性一物，借如一所，可以取水，可以取火，可以生木，可以凝金，可以变土。其性含摄，元无差殊。故羽虫盛者，毛虫不育，毛虫盛者，鳞虫不育。知五行互用者，可以忘我。
</p><p>
曰：枯龟无我，能见大知；磁石无我，能见大力；钟鼓无我，能见大音；舟车无我，能见远行。故我一身，虽有智有力，有行有音，未尝有我。
</p><p>
曰：蜮射影能毙我，知夫无知者亦我，则溥天之下，我无不在。
</p><p>
曰：心忆者犹忘饥，心忿者犹忘寒，心养者犹忘病，心激者犹忘痛。苟吸碗以养其和，孰能饥之；存神以滋其暖，孰能寒之；养五藏以五行，则无伤也，孰能病之；归五藏于五行，则无知也，孰则痛之。
</p><p>
曰：人无以无知无为者为无我。虽有知有为，不害其为无我。譬如火也，躁动不停，未尝有我。
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